SLR: Church History Part 1: Persecution, Heresies, Famous People, and Deterioration of Faith

Background

I have always liked History, perhaps because there is this intricate feeling of reliving the past, the feeling of being a visitor experiencing the very lives of people hundreds of years ago. Talking about church history, it is full of tragedies and victories, all the extremes of human life vividly displayed in a kaleidoscope. This article acts as the summary of few takeaways I got from the recent course: The Church: From Pentecost to the Reformation.

By the way, the concept of history could have at least two meanings. 1st, it could refer to the events that happened in the past; 2nd, it could refer to the study of the past. Being lazy as I am, I usually want to simply enjoy the findings of more diligent historians and just read about the past. However, it is vital also to understand the process of producing these findings and know, that the history we read are mostly assumptions and logical deductions. The course teacher provides a perspective on the study of history: “In determining historical cause, the historian must carefully consider the impact of God’s divine control and human freewill” (Smeeton 2015, 304). In other words, factual events in history might be divine interventions of God, or they might happen due to some extempore burst of human action without any reasonable cause.

Now, let us revisit some historical moments from the past.

Persecution of Early Christians

The history of the Christian church begins after the crucifixion, death, burial, resurrection, and ascension of Jesus Christ. During the Jewish festival of Pentecost, something extraordinary happened. After these events, the Christian community in Jerusalem grew steadily, accompanied by miracles and wonders. However, these were not easy times. Jewish religious leaders felt that their authority and dominance had been challenged, so they arrested Christians and tried to condemn them. The first Christian martyr was Stephen, and there arose “a great persecution against the church in Jerusalem”, which forced Christians to spread widely, taking the Good News about Jesus everywhere they went (Acts 8:1-8).

Again and again there were persecution of early Christians recorded in the book of Acts, as well as in the books of history. Not only Jewish religious folks persecuted Christians, soon also the Roman officials, including the emperor himself, began to persecute Christians. There are few reasons:

• Christians did not worship the emperor --> their loyalty was questioned
• Christians did not commit to Roman ways of expressing loyalty, such as declaring “Caesar is lord”, or offering incense to the emperor.
• Christians did not worship any visible images or artifacts --> they were thought to be atheists, because at the time Roman gods had visible images and statues
• Christians talked about eating the flesh and drinking the blood of Jesus --> they were thought to be cannibals
• Christians spoke of love for their brothers and sisters --> they were thought to practice incest and hold sexual orgies
• Christians threatened the privileges of rich and powerful, because they believed that all men are equal

The persecution meant mostly death: they were arrested and taken to colosseums, or killed on the cross, or burned at the stake etc. Such severe consequences intimidated many, but the courage and commitment shown by Christian martyrs had even stronger influence on more people. Many new converts confessed their faith in Jesus, and Christian church grew rapidly through persecutions. This growth is called by Sell (1998, The Church in Victory) as “one of the marvels of history”. It is well concluded by Schaff (1992, 14), that this growth “furnished striking evidence of its divine origin”, and regarding persecution: “every genuine martyr was a living proof of the truth and holiness of Christian religion”.

Heresies Through the Centuries

In the early days of Christianity, apostles and church leaders faced many questions regarding the exact doctrine of this new religion. In the books of New Testament, Paul of Tarsus provided a comprehensive telling of fundamental Christian doctrines: all have sinned and fall short of the glory of God (Romans 3:23); Jesus sacrificed Himself to pay for the sins of everyone (John 3:16-17, Romans 5:6-9), and everyone can be saved/justified by God through receiving/believing in this gift of Jesus (John 1:12, Ephesians 2:8-9). In addition, New Testament tells about bodily resurrection, return of Jesus, condemnation of sinners and Satan, and eternal glory with God for Christians.

However, there are numerous details regarding Christian life that are not defined: should Christians be living in seclusion or gain wealth in this world? Should church have temporal power (political, social, juridical, etc.)? Should there be only one church organization, or can there be many churches? Etc.
There are also numerous theological details left unstated: what is the nature of Jesus? How can God be one if Jesus is also God? Are the wine and bread really blood and flesh of Jesus? Cannot man live a good life and be fully acceptable to God?

Below is a table presenting the major heresies faced by the early church, and most of them have had continued influence throughout centuries until our days!


The heresies and pagan influences forced early Christian leaders to define orthodoxy doctrines regarding all aspects of life. Through the guidance and help of the Holy Spirit, the church emerged victorious from one heresy after another. However, human impact also accumulated, and the medieval church went far away from the way it was supposed to be.

Famous People

History is full of people we do not know, because most men lived and died without being acknowledged by any historian. This does not give credit to these men and women, because they certainly left their marks in the history! Though no human historian has recorded their lives, the divine Historian certainly has all the things in his famous book (Revelation 20:11-15). In the space below, I present few of the well-recognized historical persons, who had tremendous impact on the life of Christian church.

Polycarp (ca. 70-156) was the church leader in Smyrna (nowadays Izmir, Turkey), who knew apostle John personally. The description of the last words of Polycarp is touching: “The Proconsul continued insisting and saying, “Swear, and I release you; curse Christ.” And Polycarp said, “Eighty-six years have I served Him, and He has done me no wrong: how then can I blaspheme my King who saved me?”” (Smeeton 2015, 60). Then he was burned to death.

Tertullian

Tertullian (ca. 160-220), a.k.a. Father of Latin Theology, spoke out against the increasing worldliness in the church, and defended orthodox faith against Gnostics and Docetists. Tertullian provided theological definitions regarding Christ and Trinity, and he eventually joined Montanist movement as a protest against corruption of church.

Already back in the third century, Origen (ca. 185-254) developed the exegetical study of the Bible. Emperor Constantine the Great issued the Edict of Milan in 313, which made Christianity a legal religion. The first pope is often held to be Leo I of Rome (440-461), who established papal primacy with the support from emperor.

Benedict of Nursia (ca. 480-547) founded the Monte Cassino monastery in 529, which started the Benedictine Rule, balancing the lives of monks between work, study, worship, and healthy living (Smeeton 2015, 119). Patrick (389-461) evangelized Ireland, which became predominantly Christian at his death. Theodore of Mopsuestia (350-428) introduced the grammatical historical method of interpreting the Bible. Jerome (ca. 345-419) translated the whole Bible from original languages to Latin, which became the official church Bible for the next thousand years!

Augustine of Hippo (354-430) is well known to modern scholars and students of theology: his books Confessions and City of God are classics, and his theology has impacted the church life in many ways. Augustine wrote against the various heresies at his time, and contributed to theological areas such as the doctrine of church, doctrine regarding human sinfulness and salvation, and doctrine regarding the grace of God.

Then few missionaries: the “apostle to the Germans” Boniface (680-754), the “apostle to the North” Ansgar (801-865), and the “apostles of the Slavs” Cyril and Methodius. There were also many reformers, who saw the spiritual decline of the church and wanted to change that trend: William of Occam (ca. 1290-ca. 1349) attacked superstitious aspects of Catholic religious life; Meister Eckhart (ca. 1260-1327) and other Christian mystics sought personal experience with God; Thomas à Kempis (1380-1471) emphasized personal devotion and social involvement; John Wycliffe (ca. 1328-1384) translated the Bible into English; John Hus (ca. 1369-1415) highlighted the Bible as the absolute authority.

Medieval Church Map

These and many more testified for the vitality and power of Christian faith in the dark periods of Christian history. Many paid the price with their lives. Was it worth it? These brilliant men and women did not seek worldly glory, but they trusted their Lord to reward them justly, and they shall not be disappointed.

Deterioration of Christian Faith

The Christian faith has deteriorated since its beginning all the way through the 16th century. The church stayed united within the Roman church all the way until year 1054, when the Greek Orthodox church fully separated. From outward aspects, the overall Christian church continued its growth all this time, evangelizing and converting more and more pagans from surrounding areas. But internally, the quality of faith rotted away to give way to wealth and power.

This trend was mainly due to the increasing material wealth and political power yielded by papacy and church, which caused clergy to focus on wealth of this world instead of spiritual things. Despite the negative overall trend of secularization, the severe inquisitions showed that there were always those committed to Christ and wanted reform in the church.

Catholic theology also contributed to the spiritual decline, because it began to emphasize clergy as the necessary middle man between man and God, and it declared that there is no salvation outside of Roman Catholic church. Popes began to issue papal decretals, which were letters with binding authority similar to decrees of emperors. The climax of papal status and at the same time papal erroneous doctrine took place when pope Gregory VII (1073-1085) wrote the Dictatus Papae, which essentially gave papacy the authority and role of God on earth. How lost and blind these “holy men” were!

Selling of Indulgences

Catholic theology also supported the selling of indulgences to allow people to receive forgiveness of sins, and in their greed, the clergy popularized this practice and gained much wealth. The continued misuse of ecclesiastical power and abuse of the trust of people lead to growing discontent. As nation-states began to gain power and Renaissance began to sweep over Europe, the stage was set for the Protestant Reformation. That is the beginning of a new era, which will be discussed separately.

Conclusions

It is obvious that this article only scratches the surface of all the events between 1st and 16th century. Each event, person, and time deserves a longer study of their own. The failures of Christian church include immorality, the sale of grace of God, focusing on wealth and power instead of love and service, cruelty, crusades, and overall hypocrisy. The success of church lies on the God who created it, who calls people to follow Him, and leads the events in history.

My learning from this part of history is that God can use ordinary people in extraordinary ways. Another fact emerges also: the Christian church is founded on Jesus Christ, and Holy Spirit actively protects, guides, and helps it to grow. The universal church does not refer to church organization but to the invisible body of truly committed followers of Christ, this should also teach us to not overlook other Christians. Most importantly, would this church history convince you about the faithfulness and goodness of God? It is because of His faithfulness that church has survived until now. History is very helpful in providing perspective, may God help you to see His deeds in the past, and trust in Him with your life for the future.



References:

Eckman, P. James. 2002. Exploring Church History. Wheaton: Crossway.
Schaff, Philip. 1992. History of the Christian Church: Volume II – Ante-Nicene Christianity A.D. 100-325. Grand Rapids: WM. B. Eerdmans Publishing Company.

Schaff, Phillip. 1994. History of the Christian Church: Volume III – The Middle Ages: From Constantine The Great to Gregory The Great A.D. 311-600. Grand Rapids: WM. B. Eerdmans Publishing Company.

Sell, Henry T. 1998. Studies in Early Church History. Willow Grove: Woodlawn Electronic Publishing.

Smeeton, D. Donald. 2015. The Church: From Pentecost to the Reformation, an Independent- Study Textbook, 3rd Edition. Springfield: Global University.

Sproul, R. C. 2005. The Unexpected Jesus: The Truth Behind His Biblical Names. Fearn, UK: Christian Focus Publications.

Sproul, R. C. 2011. What Is the Trinity?. Orlando: Reformation Trust.

SLR: What I Learned About Islam?

Background

Islam as a religion has existed nearly 1400 years, but only in recent decades its influence has reached a new height. The oil resources controlled by Islamic countries are great assets, which in their own ways steer the politics and economics of the whole world. Worldwide migration of people has formed Muslim minorities in traditional Christian countries, and also Christian minorities in traditional Islamic countries. Wars and famines are also causing great migrations, bringing cultures together for better and for worse.

I have not had extensive cooperation or dealings with Islamic culture, and I have not really had any Muslim friends. I have not dealt with the “folk Islam”, which is effectively guiding the behavior of majority of Muslims. I have not needed to. However, nowadays Finland has also a populous Muslim minority, who are being watched by the media and suspicious eyes of phlegmatic Finns. How should I face this new situation? What can I learn about Islam? It turned out that there are plenty I could learn and do.

Religious Essentials

I took a course named “Introduction to Islam”, and thought it to be interesting and contemporary. It provided a lot of information regarding the history, essentials, and many facets of Islam. Here I am listing few items which were new to me or otherwise made an impression on me:

• Qur’an is the holy book of Islam, and it is recited everywhere in Arabic, which is held as the divine language.
• By reciting Qur’an in Arabic, Muslims experience the connection with God
• There were no diacritical marks nor vowels in written Arabic Qur’an, allowing for some degree of ambiguity in interpretation
• Prophet Muhammad had a rich life, and was a capable leader who cared for the poor, the weak, and the needy
• The Arabic culture prior to Islam was full of scattered idol worship, and in general not held in high esteem
• Islam means submission, practically submission/obedience to God and His prophets
• Muslim denotes a person who submits and yields his life to God according to Islam
• Hadith denote the whole collection of the actions and sayings of Muhammad, which are to be followed precisely
• Sunna means the conducts of Muhammad as a man
• Together, the Qur’an, the Hadith, and the Sunna mark the detailed ways of life all Muslims are to follow
• The 5 pillars of Islam are the creed (shahada), prayers (salat), fasting (sawm), alms (zakat), and pilgrimage (hajj)
• Umma denotes the “Islamic community” as one single nation, similar as Christian concept of church as the body of Christ. In this definition, Islamic view of the world is simply divided into the House of Islam and the House of War, basically Muslims and non-Muslims
• The concept of Jihad and power of Islam are rooted to the very beginning of Islam, when wars were fought and won and the House of Islam was quickly expanded to become a world power
• Folk Islam is a concept which describes the beliefs and practices of majority of Muslims, which are not according to orthodox Islam, but which are the way these Muslims live out their religion. Fold Islam contains such things as e.g. superstition, amulets, talisman, the evil eye, and various spiritual things.

There are of course more to Islam than above list. For example, a big surprise for me was how Christians are seen by the Muslims.

Christianity in the Eyes of a Muslim

Just as I did not know about Folk Islam, the Muslims are seldom aware about liberal theology or so called nominal Christians. Most of Muslims think that Christian West really means that all the people in Christian countries are Christians. No wonder Muslims have really low appreciation for Christianity.

Another major tenet I did not know was that Qur’an speaks very positively about Jesus, and that Muslims hold Jesus in very high honor! Connected to this, the deity of Jesus is refuted by Islam, but this relates to their understanding about Christianity: Jesus had the message from God, but Christians replaced/corrupted it by changing the content to the “gospels” in New Testament. In the same line, the concept of Trinity of Christianity is idol worship, where three gods are worshipped: God the Father, Mary, and Jesus. Huge misunderstandings!

Another major issue seems to be the crucifixion of Jesus. I did not know that Qur’an actually talks about this: “but they killed him not, nor crucified him, but so it was made to appear to them, …, for a surety they killed him not – Nay, Allah raised him up unto Himself” (Sura 4:155-158). So, Islam has interpreted this text to mean that Jesus was NOT crucified at all, but a substitute was crucified, which Jews thought was Jesus. There are other theories also, but this is the majority view. Islam cannot understand, how God could give an innocent man like Jesus to be crucified on others behalf, it is against Islamic understanding of justice of God.

There seems to be many conflicts regarding who Jesus was, did He really die, and who is right about God: Islam or Christianity? At this point, I would like to consider, whether it is possible to find harmony between these two groups?

How to Live in Harmony?

When studying the course Introduction to Islam, at times I had difficulty to breathe: the tight grip of Islam on its adherents took my breath away. There are social, economic, and cultural implications for a Muslim to convert to another faith. The worldview built into Islam is totalistic and requires absolute submission, which the term Islam means. The division of House of Islam from House of War automatically puts non-Muslims into a secondary position, and any amount of oppression seems to be justified.

How does Christianity respond to this? All I can think of is Love. The Agape -love of God that Christians keep on talking about, it encompasses all people on earth, including Muslims. If there are wrongs done to them, Christians would love back, as Jesus taught in New Testament (Matthew 5:43-48). Of course, back in the history there has been plenty of violent responses from Christians to Muslims, but were those done in the spirit of God or in the spirit of man? There has been many a dark moment in human history, when men have erupted against other men and killed, tortured, wronged them, simply because they were somehow different.

Despite the history, I believe there can be harmony. The harmony of Love, which “keeps no record of wrong”, “always protects, always trusts, always hopes, always perseveres” (1^st Cor. 13:5, 7). Though it IS unfair, the Love of God is able to take all the beatings, humiliation, tortures, and offences. All this, because “I know that my redeemer lives, and that in the end he will stand on the earth” (Job 19:23). God will have his fair and just judgement, and by trusting Him in Jesus Christ, anyone can learn to Love.

Without Love, it is impossible to reach harmony, because hate and vengeance are never-ending cycles. Despite the possible absolute submission to Islamic teachings about what is orthodox, in the deep heart of every man and woman, adult and child, there is the need to be loved. So, regardless are you a Christian or a Muslim, I call you to surrender to the Love. It is not blind, it is not cheap, it does not change your circumstances nor history, but it will change you! The Love of God was demonstrated: “While we were still sinners, Christ died for us” (Romans 5:8). And through Jesus: “to all who did receive him, to those who believed in his name, he gave the right to become children of God” (John 1:12)!

How Do I Choose to Live?

Now in everyday life, how should this Love be seen? How it should affect my life? What I have come to understand is this:

1. Recognize my prejudices and repent about them
2. Pray and ask for Love from God
3. See Muslims first of all as men/women loved by God, and then as friends God has put into my life
4. Spend time together, do something fun, learn language, help with daily chores…
5. Share the Love of God via warmth, actions, and words.

There is always a risk of becoming hurt or deceived, if one chooses to Love. Then again, we are not called to love dumbly, but there are wise principles and safe limits that help us to Love consistently. To Love is not to forget rationale, but an attitude of life.

Conclusions

What has this blog text brought to your mind? Do you agree or do you object strongly? Your feedback is more than welcome! Our lives are always undergoing processes, because we are human, tied in time and given only each moment we live in. Fortunately God has put eternity in our hearts (Ecclesiastes 3:11), so it is not only a meaningless ride, but every moment really counts! Make your words and actions count, not towards worldly and passing things, but towards eternal and meaningful things.

“So whether you eat or drink or whatever you do, do it all for the glory of God.” (1^st Corinthians 10:31)

SLR: What is Going on in Our World Today?

For a structured reading experience, you can go to here.

Introduction

The acronym “SLR” stands for Service Learning Requirement, which is a part of a course I am taking right now. This article aims to utilize some of the course material and present an evangelistic message to you, my readers. However, this is not meant to become a single-sided sermon on the evil of the world. Instead, I hope to pen down some of the phenomenon during the past years in various parts of the world, and provide some insights for your consideration.

Our World Today

As of September 2016, there has been major terrorism attacks in Europe, which have changed the way people feel about security. The economic down turn in Europe has also been evident for some years, causing increased financial insecurity. Environmental issues have occupied headlines more frequently, little by little erasing the hope for a better future. Technology has brought a lot of new gadgets and entertainment, which are becoming more mundane than ever.

The world is being united: English language removes obstacles in communication; airlines remove obstacles in geography; TV and internet remove obstacles in culture. People are becoming international, or actually more global than ever. What has this development brought to you? Perhaps more job opportunities outside of your native country? Perhaps more travel opportunities to see wonders of the world? Perhaps finding the one you love from other side of the globe? Perhaps all of these, or perhaps none.

What are also real in the world today: wars, famine, abundance, migration, comfort, natural disasters, high tech, tolerance, racism, communalism, individualism, pride, suffering, some love, and a lot of hate. Vengeance. Lies. Soap operas and X-factors, movies, stars, conspiracy theories, self-enlightenment, self-indulgences. Science is not the power driving society anymore; individual aspirations and ideologies have ascended the throne.

There are still some beautiful things in nature, people, life. But these are becoming rare. Or perhaps it is the observant who has learned to neglect better. How is our world today? What do you think?

Why Our World is as It Is Today?

Now, skipping the answer to “how is our world today”, I come to the question: why our world is as it is today? Below are few aspects, and I hope to hear your comments/feedback if any.

• The reasons of the unrest of world: There is no single reason that answers this question. Some say religion is the reason for wars, some say greed is the reason for totalitarianism, some say lack of love is why people hate each other, some say poverty is the reason for unrests. Actually, the condition of our world is nothing new, there has always been wars, murders, uprisings, and violent encounters. The difference is that we are now more aware of these due to advancement in broadcasting and technology. More NEWS has brought more information which has brought sympathy and eventually apathy.
• The reasons for unhappy people in the Western world: The postmodern ideology of the relativity of truth and reality has taken away any firm foundation on which an individual can build his/her life upon. Within the ideology, tradition is a constructed evil meant to control people; society is a necessary evil meant to keep order; and religion is a myth meant to comfort people. What postmodern people do not see is the setting of individual (subjective ideas) to become truth itself, which in turn leads to self-centricity = pride. In this condition, one accepts only values/ideas suitable for oneself, and rejects any “authorities” that do not agree. When one has thus isolated him/herself, one has also isolated oneself from happiness

• The reasons for unhappy people in the Eastern world: The glamorous and enjoyable material abundance occupying Western countries have become the single goal for Eastern countries. Without the Christian worldview, Eastern people tend to give no value to oneself, but rather sees community/family as a priority. Coupled with materialistic outlook developed in recent decades, people in the Easter world compare his/her success to others. They also compare rank, power, beauty, wisdom, wealth, and health, just to name a few. In this endless loop of comparison, people living in Eastern world do not become satisfied, and happiness eludes from them.
• The reasons for unhappy people in poverty: The answer seems obvious: they are poor! But, if we look deeper, it is not poverty itself that takes away happiness. Children are happy if they have family and friends, of course if they get their daily portion of food. If there is no daily portion of food, can the love and care of close people still bring happiness? To certain extend, yes. My view on this topic is, the world is biased in its treatment of people: rich becomes richer, poor becomes poorer. Greed and hording of wealth are fundamental reasons to poverty, and bribery system in most of poor countries only makes it more obvious. People in poverty could be happy if they are cared for, treated as human beings, and given the opportunity to change their lives. Holistic intervention helps.

• What is happiness? Postmodern mind will bring up this question, and it is a fair question to ask. Bible has a saying: “godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world” (1 Timothy 6:6-7, ESV). The core here are godliness and contentment. I would agree. Godliness offers a set of values that are defined by God (assuming that the Christian God is real), which transcend time, space, culture, society, and which are claimed to bring happiness to every individual. Contentment is a choice of mind, an attitude of living, which helps people to accept happiness produced by godliness. Contentment doesn’t mean lack of ambition; it rather keeps ambitions honorable and worthy.
  One of the problems in the world today is that people are too busy to think, or too lazy to think deeply. Often we do not want to take the pain of delving deeper into our motives, values, thoughts, or emotions. In the text above, I have listed few observations, and below I will list few conclusions. Would you agree with them?

How Our World Should Be?

• Will our world be able to sustain itself? Recently there are more and more news regarding possibilities to migrate to Mars. Also, famous Stephen Hawking has deemed the earth to be inhabitable in less than 1000 years, likely under 200 years. Though I do not agree with Stephen about the way earth will diminish, I concur that current way humanity operates is not sustainable. Our selfish living and tremendous consumption of resources, in addition to pollutions produced, are toxicating the earth without any hope of recovery. Our so called “advancements in civilization” are only nice looking outward improvements without true internal change. People are as evil as ever, and more technology only offers more power to practice evil deeds.

• What then? The Bible tells us that before long, there will be major catastrophes on earth (Rev. 6:8; 8:7; 9:3-6; 11:6, 13, 19), and at the end God will create a new heaven and a new earth (Rev. 21:1). Though the “short-term” outlook of our world is not very bright, biblical faith offers comfort and hope, for “God himself will be with them and be their God”, and “He will wipe every tear from their eyes” (Rev. 21:3-4). What is heaven? The essence of it is to be with the loving and righteous God, in full contentment, happy, and forever thankful for what He has done. There will be no hunger, no thirst, no longlines, no pain, no death, no sorrow; because God himself will rule and care. That is how our world should be.

• You might sigh at my quotations from the Bible, thinking it to be outdated or simply superstitious. Then again, have you really sought to disapprove what Bible says? Have you considered the consequences of God being real, and the Bible being really a revelation from Him? You can check some internet resources for deeper study, e.g. C.S. Lewis Apologetics, or Christian Apologetics Research Ministry. In the meanwhile, let me provide an presentation of Christian message for the world today.

• The Christian message for the world today: The Christian message for you today is actually nothing different from what was proclaimed in the first century AD by the disciples of Jesus Christ: “He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name” (Acts 10:42-43). Another quote: “Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses” (Acts 13:38-39).

• How it works? Let me break it down for you.
  • We people are sinners in the eyes of God: we are not perfect as He is, we are selfish, proud, self-centered. We compare ourselves with others, which produce either pride or jealousy. We lack compassion, empathy, love. We lack the ability to not sin. (see Psalm 53:3, Romans 3:23, James 2:8-11)
  • We are not able to help ourselves: we cannot remit our sins, cannot remove the guilt, cannot redo what has been done, cannot help ourselves. Acknowledging this, we cannot help other people to remit their sins, as we cannot even help ourselves. (see Hebrews 9:22)
  • God has provided a way: Because God loves us and does not want us to suffer the consequences of sin, He chooses to forgive our sins. However, God is also just, so His nature requires a punishment for our sins. Jesus came to solve this problem: He led a perfect life in humility and power, then surrendered Himself to humiliation and torture, to shameful death on the cross. Jesus took the punishment of our sins, and was able to do so because He is the Son of God, and He did not sin. Jesus also rose from the dead, because death had no reason to keep Him. (see John 3:16-17, 1 John 3:5, 2 Corinthians 5:21, Luke 23:47; Romans 5:6, Matthew 26:26-28, Colossians 2:13-15, Galatians 1:4, 1 Peter 3:18; Acts 2:24, 2:32, 3:15, 4:33)
  • Do we choose the way God has provided? God has provided the way of redemption for our sins, salvation for our souls, and true peace and happiness in life. The choice is yours, whether to accept His gift, or to ignore it? To accept it, simply calm down and tell Him, tell Him about your weaknesses, imperfections, and that you cannot help yourself. Tell Him that you want to receive His gift for you: salvation, remittance of sins, the new life promised. Then thank Him for this gift. That’s it. (See John 1:12, Romans 10:9-13)
  

  • How to continue? Life continues, usually, also after your decision to accept salvation by Jesus. What I can recommend is that you would contact someone who is a Jesus -follower, and share with him/her what you have just done. It would also be good to get a Bible and starting to read, e.g. starting with Gospel of Mark, then the letter to Galatians, letter to Colossians, etc. You can also pray to God in the name of Jesus, whenever and wherever you are, regarding whatever issues, aloud or in your mind. Finally, it is important to find a healthy church where you can ask questions, experience love of the Christian family, and find your spot. Do not just keep this to yourself, our world needs more people like you. (see Matthew 5:13-16, Romans 8:14-16, Romans 8:26, Luke 11:1-13, 1 Corinthians 12:12-26, Hebrews 10:24-25)

Final Remarks

The “How it Works” -section above might be lengthy, but I pray it is right for you, who are looking for answers and seeking for help. Your life does matter, and you have unique value in the eyes of God. He loves you!

I am open to hear from you and learn your story. I might also be able to answer some of your questions, if any. The goal of believing in Jesus and living as a Christian is not simply to receive salvation, or become a better person, or get ideas how to make this world a better place. The goal of believing in Jesus is simply that it is the best thing that can happen to us, and through us, it is the best thing that can happen to people around us and for this world. Believe in Him, follow His guidance in your life, build up a relationship with Him, and you will not be bored.

If you are already a Christian and have been following Jesus in your life, great! I want to bless you and pray that you continue to receive gifts from God, with which you can serve the people around you and build up your church. The gifts from God might be health, or an ability to care for people, or a skill to do something, or finances, or a power to pray, or humility. Do not despise what He gives to you, but use it to your full potential. I am sure you will find Him smiling at you when you do.

Have faith, have hope, enjoy Love, be blessed!

Satisfaction and happiness

Recently China Central TV made a street survey to "regular people" with a question: Are you happy? The answers were extraordinary. Actually, I have not seen this program and have not heard the answers, except those answers which happened to be extraordinary.

For example, one 20ish student (male), who was queuing to buy a train ticket, was asked by the reporter: What do you want the most? He answered: a girl friend. Reporter: what is the worst thing you have faced so far? Answer: while talking to you, so many people have bypassed me in the queue.

If you didn't get the fun of above reply, don't worry. It's much more fun in Chinese language, haha.

Anyhow, all those extraordinary answers, but the question is actually really simple and valid. Are you happy?

In China, people have a difficulty to define happiness! Perhaps it is same in many other parts of the world. What does it mean to be happy?

Reflecting on our recent life here, contentment and satisfaction come to my mind. Reflecting on the past many years of life, continuous contentment and satisfaction have been a significant "trademark". I could define my happiness in this way: being content and satisfied. This definition rises above the changes in life situations, working environments, living locations, or any other life situations. Proudly, I think this is in line with the Biblical definition of happiness: Yet true godliness with contentment is itself great wealth (Paul's 1st Letter to Timothy, Chapter 6, verse 6. New Living Translation).

Elaborating the thought: why happiness requires both contentment and true godliness? This would come back to the question of the definition of happiness. Relativism argues that everyone can be happy in their own way; truth argues that there is one essential factor to enable happiness, without which there will not be true happiness. Relativism argues further that how can anyone define what is true for another; truth argues that horizontally nobody can define happiness for another, but vertically God has already defined it.

Ah the wonders of our post-modern society and world. Perhaps below picture illustrates the idea of relativism. :)

Another aspect to happiness: "Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus." (Paul's Letter to Philippians, Chapter 4, Verses 6-7. New Living Translation)

Can it be possible? You bet. Believing is happiness! Think about a child who fully believes in the abilities of her father/mother, what a happy child! I am content, now.

Culture Shock - Now I Got It

Some layers of society:
pure and dirty,
rich and poor,
beauty and ugliness,
God and human,
wrong and right,
injustice and righteousness,
faith and foolishness.

Hah, finally.

Culture shock struck me, kinda of. Recently, after returning from the happy relaxing holiday period, there has been more challenges in everyday life compared to previous period. Challenges have related to dealing with rules and ways of handling things by various entities of this society, human relationship challenges at workplace near me or facing me, experiencing the frustration of common local people towards several areas of life, and all these magnified by increasing tiredness due to workload / flight delays / spontaneous extra responsibilities.

The result is multifold:
- Aggravated spirit inside me towards some on-going issues
- Lack of patience or love to deal with these issues
- Lack of prayerful mind to ask help from above
- Turning to human wisdom and abilities
- Twisted view on things and even people, reflected in less polite or gentle behavior
- Finally, sighs under "heavy burden" and realizing, this is what some people have warned me about. At the same time, sighs expressing frustration and the inability to make a difference.

"You are my strength when I am weak, You are the treasure that I seek, You are my all in all."

Tired, bombarded, kind of wasted, I felt the urge to pour out my heart into this blog posting. Then, something happened. I saw that recently this blog post has been frequently visited:
SLR: An Application of Agape Principles in Chinese Culture
Amazed, this was the exact teaching I needed today! It has biblical basis, correct emphasis, and exact tools for me to deal with people around me, starting myself. The objective truth and subjective truth, the genuineness spiced with empathy, and the warm embrace of grace - all speak of the mighty God I have.

Culture shock or not, I know again where should I be heading to in those issues, practicing what  I know to be right, and draw close to the source of my joy and my strength. Thank you God for your wonderful work, your presence, your care, and your divine guidance.

 "As for me, I know that my Redeemer lives, and at the last He will take His stand on the earth."
- Job 19:25

At the last He will take His stand on the earth. smiley

Discussions

Despite being away, internet allows some ongoing discussion with distant friends. Here are some point I recently thought about and wrote down, perhaps they could stimulate some of you to shed your opinions?

Forewords
We should preach full gospel and what God wants for people, e.g. how should Christians live and behave for His glory. And that's it. The problem comes when things don't go in an ideal way, then we have the responsibility to look into details and find right answers for each situation.

But my claim is, that we simply do not have detailed answers for each situation, and God did not intend us to be all-knowing. If someone says those are things Bible teaches simply and plainly, OK, no problem. But when certain situations arise which these Bible passages do not actually discuss, then it is more or less a stretch to apply certain passages to certain situations. That is called interpretation, which we all do. Then it is a matter of the principles by which we interpret.

Issue 1
All these are kind of background thinking and ways of seeing things. If we talk about re-marrying issue, the first point: what happens to the marriage covenant when divorce takes place. Let's assume the case to be, that one side wants to divorce (not-real-Christian) and the other side doesn't want (real-Christian). In Finland divorce takes place when one side wants it, so it happens.
- Is the marriage covenant broken or it is still valid? This is talking in spiritual world, because legally it is broken and that's over.
- One can argue that Bible teaches that this covenant is still valid and real-Christian performs adultery if re-marries, how can this be proved by Bible? Places such as Matthew 5:31-32, 19:9, or 1. Cor. 7:10-11 do not forbid re-marriage, they only state the desire of God that marriage should not be broken. Actually Matthew passages provide an exception to allow re-marriage (which is that the not-real-Christian performs adultery and the real-Christian can re-marry).
- Conclusion: I think "correct" re-marriage is not living in sin. Please don't think I "accept" any kind of re-marriage, human lives are not black-and-white, and different people tell different stories. I refer only to the above mentioned specific case. There are many many different cases in this world, sad but true.

Issue 2
When reading the Bible, into which context do we read Bible passages? If we read the words of Jesus, they were said in certain situation to certain people, we should understand what Jesus wanted to say to those people in those situations. Otherwise we read into His words with our ideas and thoughts. So here just raising this issue, please consider it.

Issue 3
Romans 1:24-26, the passage starts with word "therefore", meaning that they are referring to previous verses (18-23), where it is clearly talking about people who do not fear God and have become fools. Bible does not say God gives up on believers, rather, Bible confirms that God does NOT forsake anyone who comes to Him (e.g. Hebr. 13:5-6, John 17:12). It is only us people who can choose to abandon our faith and abandon Christ, and that's what the letter to Hebrews really warns us about: 3:12-14, 6:4-6. Also Matt. 13:3-8 and Romans 11:17-22. So God never gives up on us, but He allows us to leave Him is we choose to. (I know this issue is debated in theology, but here I'm just trying to make the point: God does NOT forsake anyone who comes to Him)

Issue 4
Matt. 7:22-23 is more tricky, because we as people, how can we know who are really known by Jesus and who are not? Actually, it's more about who really knows Jesus and who doesn't. It is an essential point that God is not only about love and mercy, but He is certainly a God of judgement and justice. Many people, who call themselves Christians, do not want to see this side of the coin, that is sad. Actually in Matt. 7 context, Jesus discusses exactly this issue, His theme being "recognize the tree by its fruit". We can recognize people by their fruits, BUT it is often very hard to tell, especially if outwardly everything seems to be so well (as in 7:22-23). Then again, we are NOT called to judge or to know other people's heart, what Jesus said to Peter in John 21:22 applies also today: let us follow Him, and He will judge all people.

On the other hand, it is of course our responsibility to preach the full gospel and warn our brothers and sisters who are going the wrong direction, in addition to waking up the sleeping believers and calling out to the lost people. All these must be done based on God's love, not based on us being right and others being wrong. The hardship lies: how to communicate love while telling the truth? It is not as simple as listing the Bible places and stating the truth. If we really act responsibly, we first make sure that we have the loving attitude, and then we pray Holy Spirit to guide us to say and do the right things. Often the respondents do not turn from their ways, then we are like the prophets of the Old Testament: Isaiah 51:1 (Romans 10:16).